of disciples with whom such information was shared (see 9:18–22; 18:31–34, which suggest a limited audience of Jesus’ teachings). The memory, however, has apparently not been available to the women to help them understand the events they have witnessed in the preceding days, for no mention of such predictions is ever made in the course of or aftermath to the story of Jesus’ arrest, hearings, and execution (Luke 22 and 23). The chaos and horror of the actual events have blotted out the memory. Only